“This is NOT a Cannoli” (But What Is?)

The very first day I went in to Brocato’s I was overwhelmed by the sheer variety of confectionary delights.  Some things were familiar to me as things that are distinctly Italian even though I myself may not have had them before.  There were jars of candy coated Almonds, a variety of biscotti to choose from, spumoni, and rum cake. Then there were the cannoli.  Or at least I thought they were cannoli.  However, they were listed as cannocini with a small sign below, distinctly stating: “This is NOT a cannoli.”  I was intrigued, because knowing what they were not did not help me in figuring out precisely what they were.  They appeared to be Italian cream filled cylinders, and I was failing to distinguish the difference.

My confusion regarding Brocato’s wares involved their frozen treats as well.  During our interview, Arthur Brocato repeatedly referred to his frozen concoctions as “Italian ice creams”.  I had considered them to be gelatos and ices.  When I looked to their website for clarification, I noticed the following: “For the true connoisseur, Brocato’s offers a complete selection of “gelato” (Italian for ice cream) featuring all natural imported Sicilian flavorings from chestnut to moka to amaretto.”

So, according to Brocato’s, “gelato” is Italian for “ice cream”.  Not being convinced that there wasn’t a bigger difference, I scoured the internet, and after looking through numerous Chowhound posts, Wikipedia postings, About.com answers and endless other streams of running commentary on the subject, I gathered that the general consensus is that gelato actually contains milk and cream as opposed to just cream and that the fact that is seems to be superbly creamy in comparison to its ice cream counterpart has more to do with the fact that it is mixed slowly enough that air doesn’t whip in, allowing for a much denser creamy texture.  As for the cannocini: when I finally gathered the determination to display my ignorance of Italian desserts and ask for the difference, I was told that they are filled with sweetened custard filling rather than sweetened ricotta as the cannoli are.

I bring up the cannoli and gelato examples not because I wish to nitpick Brocato’s selections and word choices but because I think they serve as excellent examples when it comes to the endless debate on authenticity. If Brocato’s chooses not to call its Italian Ice Cream “gelato”, does it make it any less authentic? Furthermore, if one is to consider the new twists to old tradition, such as spumoni cheesecake, then where does authenticity come in to question? Are we to assume that if it isn’t traditional it isn’t authentic?  If that’s the case, then nothing new or innovative would ever fit the definition, we’d be stuck in time forever, slaves to authenticity.

Several people have asked me how I feel about Juan’s Flying Burrito (another of my research subjects on the row) when compared with El Rinconcito or Fiesta Latina.  In other words, is Juan’s “authentic” Mexican food?  I would say that it all depends on the definition of authenticity.  I come from a place where a burrito is food to be held, lunch packed to go.  At Juan’s the burritos barely fit on the plate and they are often drenched in sauces.  Grasping one would be highly inadvisable. Does it make them something other than a burrito? Not if Juan’s says that’s what they are.

Distinguishing Nationality and Ethnicity: The Food Factor

Where does nationality end and ethnicity begin? On the surface there seems to be an easy answer. Nationality is expressed in the form of governmental controls in which the individual pledges some type allegiance and in turn receives protections and other social services. Ethnicity on the other hand seems to supersede those limitations by including anyone who speaks a particular language, shares in origin beliefs or customs, and/or claims heritage in similar roots. Ethnicity when framed in this way seems much more inclusive.

Foods, and more particularly food ways, seem to challenge the broad sweeping inclusiveness of ethnicity. Nearly all of the restaurateurs gracing our study area seem to strive to stand out as individuals while simultaneously maintaining an adherence to the broader expectations of their potential customers.

Part of the dinning decor at El Rinconsito 216 S. Carrollton Ave.

I began recalling that the meals I have eaten at El Rinconcito – Breakfast, lunch, or dinner – have all been served with soft warmed tortillas. This did not seem out of place prior to my Colombian trip– hence the lack of blog entries – where I feasted on amazing national and regional foods. None of which included even a single tortilla shell. There were close equivalents, of course, known as arepas, but their function seems closer aligned with the pita. Arepas are often stuffed with a meat, cheese, or egg, and either grilled or fried pre or post stuffing. The breakfast ones served on the coastal regions often contained fish or shrimp and were by far my absolute favorite.

Excited to share in this cuisine with my wife I quickly looked over the El Rinconcito menu when I got home and found that despite the obvious Colombian influence, the menu was lacking in the unique food stuffs I found in either urban or rural dinning. Warm tortillas now seem out of place when I go there. Despite their lack of belonging in the South American foodways, however, I do still eat every one.

La Taqueria Guerrero at 208 S. Carrollton Ave. New Orleans

Some locations, like Taqueria Guerrero Mexico, Angelo Brocato’s Italian Ice Cream & Pastry, and soon an Italian Pie, are able to easily present national, and even regional, foods because ethnicity and nationality have become synonymous within some categories. Other places, like Theo’s Pizza, Mandina’s, and Juan’s Flying Burrito all claim a type of individuality by expressing a possessiveness over their cuisine variations. Whether the claim is to a particular lineage or place many of the restaurants in our study area claim a similar possessiveness.

Menu for Fiesta Latina of New Orleans

Among the restaurants I am currently studying –Fiesta Latina, El Rinconcito, Taqueria Guerrero, and WOW Café and Wingery – each applies differing regional ties to their menus. Fiesta Latina claims to specialize in Mexican and Central American foods, while Taqueria Guerrero offers more familiar Mexican cuisine. El Rinconcito defines itself as serving Central American and South American dishes. And WOW Café and Wingery – a Louisiana original – has sauce selections named on ethnic expectations – Asian, Bombay, and Polynesian – as well as more regionally specific selections – Texas, Acadian, and Kansas City.

What I want to know is this: what are some national and ethnic foods that you are most fond of? How do the versions of those foods stand up when exported out of their original place of consumption and creation? Do restaurants need to adopt some form of homogenization in order to be successful?

Carrollton Avenue’s Transformation

This is a photo of Carrollton's 3600 block circa 1950. Although it was taken several blocks from our research area, it is important to note that the same fate has befallen this strip of businesses as has happened on "the row" - they have since been replaced by 5 Happiness Restaurant.

When I explained to Arthur that part of my project was to map out a history of the neighborhood, he launched into a vividly detailed description of what “the row” looked like when the Brocato family moved there in 1979. The only other food establishments on the street at the time were Venezia (still standing) and Hazel’s Po-Boy’s, an establishment since closed. The Red Door Bar was also around back then, and according to Arthur its clientele isn’t as rough and tumble as it was in the old days. Everything changes with time. The rest of the street was filled with businesses that were functional for the neighborhood. On one side, (Brocato’s side) stood Fashion Forward, David’s Beauty Salon, Johnson’s Hardware, and a used car dealership where Kjean’s now stands. Across the street was Ace’s Pool hall (now Wit’s Inn), a washing machine repair center (now Doson’s), and a sign painting business. A bit further down the road towards City Park was Chaubaud’s Marine, Music City, and a tire repair shop. There was also a small market nearby where neighborhood residents could grocery shop. The building where Brocato’s itself now resides was three different bakeries beginning in the 1920’s.

It seems as though this strip of Carrollton was a sort of one-stop-shop for daily errands. When I asked Arthur what he thought of the neighborhood now in comparison to what it was back then, he told me that things have definitely changed, but he isn’t sure whether or not they’ve changed for the better. He explained that as far as a restaurant boom is concerned, he felt that “the row” had reached it’s peak right before Katrina. Restaurants in general on Carrollton Avenue have come back strong post-K, but Arthur isn’t sure that that’s best for everybody’s business. On one hand, he reasons, variety can bring people to the neighborhood more regularly to eat, but on the other, there might reach a point where there are too many establishments vying for a set group of clientele. Judging by the line out the door on a summer Friday night, I don’t think that Brocato’s has much to worry about. Nevertheless, it is fun to reminisce about spending a productive afternoon in the 70‘s on Carrollton where one could park the car and walk to get one’s hair cut, pick out a new outfit, break for a classic Italian lunch and possibly wind down by playing some pool.

Arthur’s mixed feelings about the numerous food establishments got me wondering what other residents of New Orleans and specifically Mid City think about the changes to the area. If you can recall what Carrollton was like prior to its present incarnation, please feel free to chime in and comment! I’d love to hear what pieces of history our residents have to offer.

This is the intersection of Carrollton and Esplanade circa 1950. Bayou St. John is to the viewer's left and City Park is to the right.

Photos: Upper- courtesy of  www.old-new-orleans.com Lower: courtesy of www.neworleanscitypark.com

Flashback: 1905 “You got what you got”

Last week I met with Arthur Brocato, grandson of Angelo Brocato, who was the founder of now famous Brocato’s Italian Ice Cream and Pastry. Because Brocato’s is truly a New Orleans institution, I wanted to make sure that I was well informed on the history of the establishment before I met with Arthur. The Brocato family is aware that a glimpse of their history is sought after by many- over the years the family has been interviewed for food books and magazines, the Gambit, the Times Picayune and even curious college students on reporting assignments. The family has done an excellent job of providing a detailed account on their website complete with photographs to keep those who are curious in the know . When I met with Arthur, I had already done my research and I knew about the establishment’s history so I was looking for something more. Arthur provided me with a very detailed account of what “the row” looked like when they moved there in 1979 from the French Quarter (The account he gave is a story in itself which will have to wait for a another blog entry). Then, as Arthur warmed up to reminiscing, our conversation turned to the way Brocato’s used to be. He told me that when they moved to the Carrollton location his family lived in the back. He pointed out where his kitchen stove once sat before they moved out and expanded retail space. He then moved further back in time to tell me about how things were for his grandfather in 1905 when he opened his business on the 500 block of Ursuline Street ( not to be confused with the location founded in 1921 at 615-617 Ursuline which is now Croissant D’Or).

Sidewalk in front of the 1921 location at 617 Ursuline

And Of Course...The Ladies Entrance at 615 Ursuline

He explained to me that the choice to make both gelato and pastries was one of necessity due to the extreme heat and lack of air conditioning in the French Quarter in 1905. Ices and gelato could be made from roughly Easter to October using copper freezers that were created specifically for the task. The freezer compartments needed to be copper because rock salt used in the ice cream production would react and eat through any other metal. Angelo started making his frozen treats early in the day and made one or two flavors daily. These he sold directly out of the freezers until they were sold out; nothing could be stored. If a customer came in for gelato, they got whatever Angelo had mixed that morning. “You got what you got”, says Arthur. Cannoli, on the other hand, were a wintertime treat. Angelo had no way to refrigerate the creamy cannoli filling which simply could not withstand the heat of a New Orleans summer. Arthur tells me that his grandfather’s first oven was coal burning and had no thermostat. Arthur demonstrates sticking his hand inside the oven and waving it around to test for temperature, a method he tells me he learned early on, working with his grandfather. Listening to the difficulties of running an Italian ice cream parlor in 1905 makes me appreciate the bustling establishment that Brocato’s has turned into. It hardly seems worth it to preserve fruit, cream and ice in extreme heat with no refrigeration, and yet Angelo never gave it up. Today, thanks to the modern wonders of air-conditioning and refrigeration, one can choose from an endless array of gelato and ice flavors, cookies, pastries, and cakes, all thanks to the vision of a Sicilian immigrant who wanted to replicate a little piece of Italy in the new place he called home.

One of five cases filled with treats at today's Carrollton location.

Spumoni Cheesecake! A great reinterpretation of a classic

Here is a short video of Brocato’s selections on July 21, 2010: