Local (Culture)

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By Danielle Boudreau

 

The second of our three concepts of “local” refers to local culture.  The food served at the establishment does not necessarily have to be grown in the garden next door for it to still represent the local culture. For instance, the self-dubbed “Creole Taqueria,” Juan’s Flying Burrito (http://www.juansflyingburrito.com), integrates Latin American culture with New Orleans’ culture beautifully. Albeit “Americanized” cuisine, with plenty of cheese and variations of sour cream, it is still a sit down establishment where family and friends can congregate over burritos, tacos, quesadillas or enchiladas, much to the tradition of the Latin American way. Locals and visitors alike frequent this place- its hard to get a table around lunchtime any day of the week! As there are numerous people in business attire as well as scrubs, it seems that Juan’s is the hot spot for taking a break from the daily grind.The “Mardi Gras” tacos, coupled with a full Saints drink menu and décor made from Mardi Gras beads give one the impression that the New Orleans vibe is still seeping in at this establishment. Those wanting to fully integrate both worlds can purchase a T-shirt sporting the logo “Hecho in Nola”. Or, perhaps they can start a New Orleans traditional “second line” parade down  Carrollton Avenue headed by a Mariachi band? Anything is possible in New Orleans where all culture is welcome, but local culture is celebrated fiercely.ImageImageImage

“Local” (ethnicity)

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By Danielle Boudreau

The last concept of local we should examine is a bit hard to articulate.  It involves representing the concept of “local” for those who may be far from home.  El Rinconcito, Taqueria Guererra, and even Canal Street Bistro, on some levels, all successfully accomplish this task for the immigrants and transplants who have been here since Hurricane Katrina.  In terms of decor, el Rinconcito and Taqueria Guererra both remind me of the many restaurants I visited in Central America.  Spacious, brightly colored, and with minimal decorations, the focus of the experience in these restaurants is on the authenticity of the food and the company one keeps while there.

Taqueria Guerrero is a restaurant that is “true” to the Mexican culture, offering up native dishes such as “Pollo Empanizado”, “Chiles Rellenos” and “Arroz con Frijoles” (a Mexican alternative to the New Orleanian Red Beans and Rice).It also serves as a place for local immigrants to maintain contact with their respective families back home- there is a separate counter where people can purchase prepaid calling cards and other items, a set-up similar to the Hispanic “pulpuria” (a convenience store sometimes located in restaurants or other popular gathering spots).

El Rinconcito translates literally to “the little corner”, and one can see that a more casual meaning of this restaurant’s name refers to the little corner of the world that it represents- that is, a loyal rendition of Central American cuisine. The name further translates to a place where the Central American immigrants find comfort in companionship after a hard day’s work. One does not find this place empty after 4pm- on the contrary- the bar has only room to stand, as does the room with the pool table, while the tables of the restaurant are full of those wishing to unwind and experience a little piece of “home” in their own little corner of the world, located in New Orleans, as well as local neighbors wishing to taste some “authentic” Central American cuisine.

As for Canal Street Bistro, Chef Peters attempts to use ingredients from the five native cultures of the Americas that may not be commonplace in our local New Orleanian culture.  Not only do American residents get to taste and experience these other cultures, but it provides some familiarity and comfort for those who are immigrants to get an authentic taste of “home”.

 

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Distinguishing Nationality and Ethnicity: The Food Factor

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Where does nationality end and ethnicity begin? On the surface there seems to be an easy answer. Nationality is expressed in the form of governmental controls in which the individual pledges some type allegiance and in turn receives protections and other social services. Ethnicity on the other hand seems to supersede those limitations by including anyone who speaks a particular language, shares in origin beliefs or customs, and/or claims heritage in similar roots. Ethnicity when framed in this way seems much more inclusive.

Foods, and more particularly food ways, seem to challenge the broad sweeping inclusiveness of ethnicity. Nearly all of the restaurateurs gracing our study area seem to strive to stand out as individuals while simultaneously maintaining an adherence to the broader expectations of their potential customers.

Part of the dinning decor at El Rinconsito 216 S. Carrollton Ave.

I began recalling that the meals I have eaten at El Rinconcito – Breakfast, lunch, or dinner – have all been served with soft warmed tortillas. This did not seem out of place prior to my Colombian trip– hence the lack of blog entries – where I feasted on amazing national and regional foods. None of which included even a single tortilla shell. There were close equivalents, of course, known as arepas, but their function seems closer aligned with the pita. Arepas are often stuffed with a meat, cheese, or egg, and either grilled or fried pre or post stuffing. The breakfast ones served on the coastal regions often contained fish or shrimp and were by far my absolute favorite.

Excited to share in this cuisine with my wife I quickly looked over the El Rinconcito menu when I got home and found that despite the obvious Colombian influence, the menu was lacking in the unique food stuffs I found in either urban or rural dinning. Warm tortillas now seem out of place when I go there. Despite their lack of belonging in the South American foodways, however, I do still eat every one.

La Taqueria Guerrero at 208 S. Carrollton Ave. New Orleans

Some locations, like Taqueria Guerrero Mexico, Angelo Brocato’s Italian Ice Cream & Pastry, and soon an Italian Pie, are able to easily present national, and even regional, foods because ethnicity and nationality have become synonymous within some categories. Other places, like Theo’s Pizza, Mandina’s, and Juan’s Flying Burrito all claim a type of individuality by expressing a possessiveness over their cuisine variations. Whether the claim is to a particular lineage or place many of the restaurants in our study area claim a similar possessiveness.

Menu for Fiesta Latina of New Orleans

Among the restaurants I am currently studying –Fiesta Latina, El Rinconcito, Taqueria Guerrero, and WOW Café and Wingery – each applies differing regional ties to their menus. Fiesta Latina claims to specialize in Mexican and Central American foods, while Taqueria Guerrero offers more familiar Mexican cuisine. El Rinconcito defines itself as serving Central American and South American dishes. And WOW Café and Wingery – a Louisiana original – has sauce selections named on ethnic expectations – Asian, Bombay, and Polynesian – as well as more regionally specific selections – Texas, Acadian, and Kansas City.

What I want to know is this: what are some national and ethnic foods that you are most fond of? How do the versions of those foods stand up when exported out of their original place of consumption and creation? Do restaurants need to adopt some form of homogenization in order to be successful?